Alexandra Yatsyk is the Director of the Centre for Cultural Studies of Post-Socialism at Kazan Federal University in Russia and a former guest fellow at the Institute of Government and Politics, University of Tartu (Aurora and Estophilus programmes).

St. George ribbon on the Victory Day banner in Krasnoyarsk, Russia. Image credit: Marco Fleber / Flickr Creative Commons.
This year the world celebrates the 70th anniversary of the end of the Second World War, the bloodiest in the history of mankind.[ref]Update from 9 May, 2015: In the initial version of the post, it was misleadingly stated that the world celebrates this anniversary on 9 May.[/ref] Russia attaches particular importance to this event – around RUB 7 billion is expected to be spent for its commemoration, with the largest chunk of the budget allocated for mass media coverage and advertising. Such generosity against the backdrop of the current economic crisis testifies of the extraordinary salience of Victory Day to the Russian elite. In fact, symbolically the mega-project entitled ‘The Great Patriotic War’ becomes key to on-going Russian nation building.
Yet the high symbolism of 9 May is accompanied by the shrinking public space for debates about the war, with alternative interpretations being emasculated, marginalized, or simply prohibited along the lines of the well-known totalitarian practices. Archive materials are kept classified, human rights NGOs – such as “Memorial” – are declared detrimental to national interests, and monuments attesting to crimes committed by the state against its citizens during the Stalinist repressions vanish from the public gaze.






